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When Thou didst descend to death, O Life Immortal,

Thou didst slay Hell with the splendor of Thy Godhead.

And when from the depths Thou didst raise the dead,

all the Powers of Heavens cried aloud:

O Giver of Life, Christ our God, glory to Thee.

-Troparion of the Resurrection. Tone 2.



Welcome to Holy Resurrection!
A personal welcome…


Welcome to Holy Resurrection Orthodox Church, Tacoma Washington. We pray that your visit will be a source of blessing for you. Though our manner of Christian worship is centuries old, most Americans find it a bit different at first -- but watch and listen, and the timeless beauty of heavenly, eternal worship will begin to reveal itself to you.  Please, when you visit, don't worry about "doing the right thing;" we count it a sin to judge others while we pray (Luke 18:10-14). As you will see, we do like to stand in the presence of God, but if you need to sit, please do so! While the worship of the Holy Trinity is the very heart and foundation of our community and faith, we also find encouragement in fellowship with one another through our various parish activities. You will find that we simply enjoy being with each other!


We are one of the oldest Orthodox Christian communities in the United States, and the first to use English exclusively in Washington. Having outgrown historic Holy Trinity church in Wilkeson, we have moved into our new home southeast of Tacoma city limits. Here, amidst ten beautiful acres of field and forest, we have built and have had to enlarge preliminary buildings as we grow and welcome more people to our faith. There is no hiding the fact that we are very excited to be a part of one of the fastest-growing faiths in North America, while at the same time a part of the oldest Christian Church in the world. Most of us were new visitors once, and most of us are converts to Orthodox Christianity!


Whether you spend a morning, an evening or a lifetime, you will at least have come away with the experience of how, for centuries, countless millions of Christians have worshiped the Most Holy Trinity throughout Eastern Europe and the lands around the eastern Mediterranean. It is a way shaped by the churches of Jerusalem, Antioch and Constantinople, a way inspired by Kiev and Moscow: now it is our turn in Pierce County, Washington, and we would be blessed to have you be a part of it!


God bless you! 

The Clergy and Faithful of Holy Resurrection Orthodox Church


Nativity of our Lord - Archpastoral Messages
Metropolitan TIKHON
Metropolitan TIKHON
Metropolitan TIKHON
Archpastoral Message of His Beatitude, Metropolitan TIKHON



To the honorable Clergy, Venerable Monastics, and Pious Faithful of the Orthodox Church in America,

My Beloved Brethren and Blessed Children in the Lord,


I greet all of you with the joy of the most glorious Feast of the Nativity of Our Lord, God and Savior Jesus Christ!  As Saint Leo the Great reminds us in his sermon on the Nativity, “in adoring the birth of our Savior, we find that we are celebrating the commencement of our own lives, for the birth of Christ is the source of life for the Christian people, and the birthday of the Head is the birthday of the Body.”


Indeed, we rejoice and celebrate on this great day.  Yet we must never fail to recall those for whom the earthly sojourn seems to be anything but joyful—the lost and searching and seeking, the lonely and forgotten, the sick and imprisoned and persecuted, the hungry and thirsty, and those who, like the Christ Child, “have no where to lay their heads.”  If the birth of Christ is the commencement and source of our lives, then it is not only our duty, but our blessed honor, to share the light of the newborn Christ with those who sit “in the valley of the shadow of death,” thereby revealing the love God so richly and unconditionally pours out on all who would accept it.


Our Lord proclaimed good news to the poor, gave sight to the blind, and healed every manner of infirmity.  How well we know the spiritual poverty and blindness and infirmity that fills our world today.  And how crucial it is to be continuously reminded that “with God, all things are possible,” (Mt 19:26) precisely because “God is with us” (Mt 1:23) and calls us to become “partakers in His divine nature.” (2 Peter 1:4)  Even our most seemingly insignificant expressions of love and compassion for “the least of the brethren” (Mt 25:40) make the impossible, possible and the mundane as miraculous as the divine birth we celebrate today.


The angelic hosts called out to the simple shepherds: “Tarry not in the field, O ye that shepherd the nurslings of the flocks!  Cry aloud and sing praises, that Christ the Lord hath been born in Bethlehem!”  Let us not tarry in singing praises to our incarnate Lord, not only with our voices, but also with our unconditional acts of love and kindness and compassion.  Such is the fruit of the good news proclaimed over two thousand years ago.  And such is the very heart of our common ministry to incarnate Him in our hearts and our lives, and in the hearts and lives of those whom He continually prepares to encounter Him.


Please be assured of my prayers for all of you, that Our Lord will not only equip us in our common ministry as His Body, but bring our efforts to fruition.  May the divine blessing that He so freely brings into the world remain with all of us now and throughout the new year to come!  (Click here to download pdf version)


With love in the New-Born Christ,

Archbishop of Washington
Metropolitan of All America and Canada


Nativity of our Lord - December 25th

Discourse On the Nativity of Christ
Saint Gregory Thaumatourgos, Bishop of Neo-Caesarea

Brethren, we behold now a great and wondrous mystery. Shepherds with cries of joy come forth as messengers to the sons of mankind, not on their hilly pastures with their flocks conversing and not in the field with their sheep frolicking, but rather in the city of David Bethlehem spiritual songs exclaiming. In the highest sing Angels, proclaiming hymns Archangelic; the heavenly Cherubim and Seraphim sing out praises to the glory of God: "Holy, Holy, Holy…" Together all do celebrate this joyous feast, beholding God upon the earth, and mankind of earth amidst the heavens.


By Divine providence the far distant are uplifted to the highest, and the highest, through the love of God for mankind, have bent down to the far distant, wherefore the Most High, through His humility, "is exalted through humility." On this day of great festivity Bethlehem hath become like unto heaven, taking place amidst the glittering stars are Angels singing glory, and taking the place of the visible sun—is the indefinable and immeasurable Sun of Truth, having made all things that do exist. But who would dare investigate so great a mystery? "Wherein God doth wish it, therein the order of nature is overturned", and laws cannot impede. And so, of that which was impossible for mankind to undertake, God did aspire and did descend, making for the salvation of mankind, since in the will of God this is life for all mankind. (read more)


First Visit to an Orthodox Church?
12 Things I Wish I’d Known… by Kh. Frederica Mathewes-Green


Orthodox worship is different! Some of these differences are apparent, if perplexing, from the first moment you walk in a church. Others become noticeable only over time. Here is some information that may help you feel more at home in Orthodox worship—twelve things I wish I’d known before my first visit to an Orthodox church.


1. What’s all this commotion?

During the early part of the service the church may seem to be in a hubbub, with people walking up to the front of the church, praying in front of the iconostasis (the standing icons in front of the altar), kissing things and lighting candles, even though the service is already going on. In fact, when you came in the service was already going on, although the sign outside clearly said “Divine Liturgy, 9:30.” You felt embarrassed to apparently be late, but these people are even later, and they’re walking all around inside the church. What’s going on here? (read more)


Recommended Listening
St. Tikhon’s Annual Fall Lecture Series

On four consecutive Tuesdays in October, 2014, St. Tikhon’s Orthodox Theological Seminary hosted its annual fall lecture series. This year’s speakers were Fr. Stephen Freeman, Fr. Andrew Damick, Fr. Joel Weir, and Fr. John Oliver. Each lecture began at 7:00 PM Eastern and were open to the public.  St. Tikhon’s Orthodox Theological Seminary is one of the many podcast groups that provide high quality 24-hour internet-based Orthodox radio in addition to music, teaching, interviews, features, convert testimonies, conference recordings, and so much more at Ancient Faith Radio.

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