A personal welcome…
Welcome to Holy Resurrection Orthodox Church, Tacoma Washington. We pray that your visit will be a source of blessing for you. Though our manner of Christian worship is centuries old, most Americans find it a bit different at first — but watch and listen, and the timeless beauty of heavenly, eternal worship will begin to reveal itself to you. Please, when you visit, don't worry about "doing the right thing;" we count it a sin to judge others while we pray (Luke 18:10-14). As you will see, we do like to stand in the presence of God, but if you need to sit, please do so! While the worship of the Holy Trinity is the very heart and foundation of our community and faith, we also find encouragement in fellowship with one another through our various parish activities. You will find that we simply enjoy being with each other!
We are one of the oldest Orthodox Christian communities in the United States, and the first to use English exclusively in Washington. Having outgrown historic Holy Trinity church in Wilkeson, we have moved into our new home southeast of Tacoma city limits. Here, amidst ten beautiful acres of field and forest, we have built and have had to enlarge preliminary buildings as we grow and welcome more people to our faith. There is no hiding the fact that we are very excited to be a part of one of the fastest-growing faiths in North America, while at the same time a part of the oldest Christian Church in the world. Most of us were new visitors once, and most of us are converts to Orthodox Christianity!
Whether you spend a morning, an evening or a lifetime, you will at least have come away with the experience of how, for centuries, countless millions of Christians have worshiped the Most Holy Trinity throughout Eastern Europe and lands around the eastern Mediterranean. It is a way shaped by the churches of Jerusalem, Antioch and Constantinople, a way inspired by Kiev and Moscow: now it is our turn in Pierce County, Washington, and we would be blessed to have you be a part of it!
God bless you!
The Clergy and Faithful of Holy Resurrection Orthodox Church
The Week at a Glance
|Wednesday, July 27th|
|Friday, July 29th|
Feed the Hungry
Cook: 3:00 PM
Transfer: 5:30 PM
Serve: 6:00 PM
|Saturday, July 30th|
Vespers 7:00 PM
|Sunday, July 31st|
Hours 9:15 AM
Liturgy 9:30 AM
|Monthly Calendar >|
Bible study is held on scheduled Tuesday mornings at 9:30 a.m. at Holy Resurrection. Please check our calendar for the next scheduled time. We have finished 1Samuel and will be taking a short summer break before starting our next study.
Join us to sew, work on hand work, knit, etc. or just come by for a cup of tea and fellowship one Saturday each month, 10 a.m.-2 p.m. If you plan to spend the day bring a snack to share. For more information contact Diane Ricks.
End of Life Issues
On February 28th, Robyn Stover presented another installment of her continuing look at end of life issues. The forms discussed in that presentation are available here.
Food Bank Drive
Canned and commercially packaged foods are always being collected! Please leave your gifts on the fireplace hearth in the Parish House and they will be taken to our local Fish Food Bank for distribution. There is a lot of pressure on our food banks, and your donation really does make a difference.
Father Jacob (Netsvetov) of Alaska was born of pious parents in 1802 on Atka Island, Alaska. His father, Yegor Vasil’evich Netsvetov was a Russian from Tobolsk. His mother, Maria Alekseevna, was an Aleut from Atka island. Yegor and Maria had four children who survived infancy; Jacob was the first born, followed by Osip (Joseph), Elena, and Antony. Yegor and Maria were devoted to their children and, though of meager means, did all they could to provide them with the education which would help them in this life as well as in the life to come. Osip and Antony were eventually able to study at the St. Petersburg Naval Academy in Russia, becoming a naval officer and a shipbuilder, respectively. Their sister, Elena, married a successful and respected clerk for the Russian-American Company. But Jacob yearned for a different kind of success, a success that the world might consider failure.... (read more)
The Great Martyr and Healer Panteleimon was born in the city of Nicomedia into the family of the illustrious pagan Eustorgius, and he was named Pantoleon. His mother St. Euboula was a Christian. She wanted to raise her son in the Christian Faith, but she died when the future martyr was just a young child. His father sent Pantoleon to a pagan school, after which the young man studied medicine at Nicomedia under the renowned physician Euphrosynus. Pantoleon came to the attention of the emperor Maximian (284-305), who wished to appoint him as royal physician when he finished his schooling.
The hieromartyrs Hermolaus, Hermippus and Hermocrates, survivors of the massacre of 20,000 Christians in 303, were living secretly in Nicomedia at that time. St. Hermolaus saw Pantoleon time and again when he came to the house where they were hiding.... (read more)
Registration is now open for our annual parish camping trip!
Sign up on our site registration form! Mark your calendars! We have reserved two group sites at Cougar Rock Campground in Mount Rainier National Park for August 21-24! We will offer two group hikes —one more strenuous, one less— each day. Evenings will include campfires, so bring your instruments! (read more)
Metropolitan Paul of Aleppo
Metropolitan Paul of Aleppo
This letter was received from Metropolitan Paul of Aleppo who, as you may know, is the brother of Patriarch John X of Antioch and who was abducted in 2013. I encourage our clergy and faithful to continue to pray for him. That he is still alive after all this time and the drama that is unfolding in Syria is truly a miracle of prayer and God's mercy. But, I think his letter is moving and worthy of reading by a wider audience. -Archbishop Benjamin
Buenos Aires, June 24, 2016
An open letter from
METROPOLITAN PAUL of ALEPPO
addressed to all the Hierarchs of the Orthodox Church on the Feast of the Holy Spirit
My chains, the bond of our unity
“Short time or long—I pray to God that not only you… may become what I am, except for these chains” (Acts 26:29)
Your Holinesses, Your Beatitudes, Your Eminences and Your Graces,Hierarchs of the Orthodox Church,
My Fathers and brothers in the grace of the episcopate,“Apostles of Christ” and “Servants” of the people of God in all the oikoumene,
This year, an inexpressible joy flooded my heart on the Feast of Pentecost, because of the Holy Spirit who unites us, in a visible and invisible way, in the apostolic ministry that the Lord bestowed on us.
First, I would like to thank each of you, and through your distinguished person, the churches that you minister to, because you have not ceased to pray for me, especially during the past three years, since the Lord entrusted me with this peculiar “ecclesiastic mission”, i.e. since I was abducted. This prayer has united us, a unity which was, and shall remain, the liveliest “accompaniment” (a walk together – “sinodos”) and a full expression of the “catholicity” of our Orthodox Church, although this experience has my humble person, as a reason, and my salvation, as an aim. I have no doubt that my name is dwelling in your heart, while we find ourselves in the midst of the catastrophe par excellence of this millennium, a disaster that my Church is experiencing “in the flesh”, to which I am still ministering to from the remote “cell” where I reside.
I feel that what mostly unites us these days, are the chains that I am bearing now. They did not afflict me at all, because “I fill up in my physical body—for the sake of his body, the church—what is lacking in the sufferings of Christ” (Col 1:24), completing the suffering experienced by an entire people, devastating an entire region, and upsetting the whole world. Without doubt, and without any need to advertise it, “we have become a spectacle to the world, both to angels and to people” (1 Cor 4:9)
The unity that these chains created between us, is an experience that my Church has lived along with many other Orthodox Churches during the past century and the previous ones, an experience that challenged all of them in a hardly and painful way. It is true that this unity surmounts time and overlaps the convocation or not of any Synods, surpasses any expression or event, due to what characterizes you, along with the suffering people of God entrusted to your pastoral care. I mean your prayers for one another, our brotherly solidarity, your sacrificial ministry, bearing one another´s burdens in order to fulfil the law of Christ, according to the exhortation of the Apostle Paul (Gal 6:2). I have no doubt that this unity shapes your self-consciousness and model your daily experience, both in prayer and in your apostolic ministry.
Needless to say that I am with you wherever you are these days, either in Crete or elsewhere, not because my name is written in minutes or figures in statements – something that expresses your compassion with me and with my Church – but because my chains have become a bond of our unity. I place these chains in front of you, for they are my blessing and yours too; as they are my chains, therefore they became yours too, in order “to build up the body of Christ” (Ef 4:12), and to serve our “neighbour”, especially the “little” brothers that the Lord entrusted them to us, – how numerous they are! -, those who are today under the ruins, on the roads of immigration, on the sea of death, on the bed of disease, and are exposed to shelling, to exploitation and to all kinds of adversities.
* * * * *
Since we celebrate today the Feast of the Holy Spirit, in whom we share in the passion of Christ and that of His flock, and since we will be celebrating soon the Feast of the coryphes of the Apostles, Saints Peter and Paul, the founders of our Patriarchate of Antioch and all the East, I present you a commitment that my Church held from the beginning, for Christ´s namesake (Mt 10:22): to endure persecutions and chains, to stand faithful in the love of Christ, to show compassion to the suffering, and to continue to pray for all the brothers. In fact, our Church is bound by the “chains” of love, in response to the commandment of the Lord to love one another as He loved us (Jn 15:12). In this perspective, I kindly ask you to accept my chains as a guarantee of our fidelity and commitment to you all. So, rejoice in my chains, for they are the bond of our unity, since they let us partake in the glory of the Church, of which we are members and servants.
Having in mind the following exhortation of Saint Paul, – “Do not be ashamed of the testimony about our Lord or of me his prisoner (or of my Church). Rather, join with me in suffering for the gospel, by the power of God” (2 Tim 1:8) -, I pay my respects and my reverence to all the venerable choir of the successors of the Holy Apostles that you, altogether, conform.
Asking for Your prayers and apostolic blessing, and having expressed my gratitude and love in the Lord, I remain.
† Metropolitan Paul of Aleppo
By the hand of my Secretary, † Silouan, Metropolitan of Buenos Aires and all Argentina
 The kidnapping of Metropolitan Paul of Aleppo occurred on Monday, April 22, 2013, along with the Jacobite Syrian hierarch of Aleppo, Youhanna Ibrahim.
 This letter was first written in Arabic, on Monday of the Holy Spirit, June 20, 2016.
12 Things I Wish I’d Known - by Kh. Frederica Mathewes-Green
Orthodox worship is different! Some of these differences are apparent, if perplexing, from the first moment you walk in a church. Others become noticeable only over time. Here is some information that may help you feel more at home in Orthodox worship—twelve things I wish I’d known before my first visit to an Orthodox church.
1. What’s all this commotion?
During the early part of the service the church may seem to be in a hubbub, with people walking up to the front of the church, praying in front of the iconostasis (the standing icons in front of the altar), kissing things and lighting candles, even though the service is already going on. In fact, when you came in the service was already going on, although the sign outside clearly said “Divine Liturgy, 9:30.” You felt embarrassed to apparently be late, but these people are even later, and they’re walking all around inside the church. What’s going on here? (read more)
These following podcasts are made available by Ancient Faith Radio. They are just a few of the many podcasters that provide high quality 24-hour internet-based Orthodox radio including live music streaming, teaching, readings, interviews, lectures, conference recordings, live call-in programs, an extensive list of downloadable Orthodox podcasts and much more at AFR!
"Acquiring the Mind of the Church", presented by St. Barnabas Orthodox Church (Costa Mesa, CA), is continuing education and catechism based on the practical, spiritual, and theological principles of the Orthodox Church. Speakers include Father Michael Reagan, Presvytera and Dr. Eugenia Constantinou, Abbess Mother Victoria, Father Josiah Trenham, Father Wayne Wilson, Scot Larsen, and Kevin Allen.
Father John Stickland's "Paradise and Utopia" reflects on the history of Christendom, organized around the theme of civilization’s orientation toward the kingdom of heaven when traditional Christianity was influential, and of its “disorientation” toward the fallen world in the wake of traditional Christianity’s decline in the west following the Great Schism.
In "Intercessory Prayer: The Last Hope for the World", a 10-part series on the litanies of the Divine Liturgy from his podcast series "Hearts and Minds", Father John Oliver shows us how important our intercessory prayers are for the world and it’s people.
“Sing to the Lord” is a program devoted to exploring the various aspects of Orthodox liturgical singing and related topics, exploring the theology of singing, Orthodox worship over the centuries, different types of hymns, genres, origins and structures of various chant systems, and various hymnographers and composers. We will hear the music itself and discuss ways of listening to the hymns, understanding them, and ways of learning to internalize them so that they speak to us more clearly, and help us to pray.