The hymns of the fifth day of the Afterfeast of the Transfiguration invite us to acquire the virtues and become radiant so that we may stand upon the holy mountain and behold the Lord’s Transfiguration as He shines with glory, “filling the world with light.” We are also assured…
The Martyr Archdeacon Euplus suffered in the year 304 under the emperors Diocletian (284-305) and Maximian (305-311). He served in the Sicilian city of Catania. Always carrying the Gospel with him, Saint Euplus preached constantly to the pagans about Christ. Once, while he read and explained the…
The Hieromartyrs Basil and Theodore of the Caves pursued asceticism in the eleventh century in the Near Caves of Kiev. Saint Theodore distributed his riches to the poor, went to the monastery and settled into the Varangian Cave, adjoining the Caves of Saint Theodosius. He dwelt here many years in…
Saint Theodosius (Prince Theodore of Ostrog) of the Kiev Caves
Saint Theodore, Prince of Ostrog, gained fame with the construction of churches and by his defense of Orthodoxy in Volhynia against the encroachment of Papism. He was descended from Saint Vladimir (July 15), through a great-grandson Svyatopolk-Michael, prince of Turov (1080-1093) and later Great…
Virgin Martyr Susanna, and those with her, at Rome
The Holy Martyr Susanna the Virgin was the daughter of Presbyter Gavinius and a niece of the Holy Bishop Caius of Rome (283-296). She was raised in strict Christian piety and in her youthful years dedicated herself to God. The family of the saint was related to the emperor Diocletian (284-305), who…
Saint Niphon (Nḗphon) II, the Patriarch of Constantinople, was from the Peloponnesos. His parents were named Manuel and Maria, and he was named Nicholas in Holy Baptism. Later, he was tonsured as a monk at Epidauros, receiving the new name Niphon. After the death of his Elder Anthony, he went to…
In the Constantinople Icon of the Mother of God, the child Christ is naked to the waist, and is carried in His Mother’s right hand. Her left hand rests on His knees.
Saint Passarion pursued asceticism in the first half of the fifth century. He founded a monastery in Jerusalem. He was “chorepiskopos” [vicar-bishop] of Palestine, and a converser with Saint Euthymius the Great (January 20).
Saint Mary Syncletica [i.e., of Senate Rank] was healed by the Icon of the Savior Not-Made-by-Hands, which appeared during the reign of the emperor Tiberias (578-582).
The 18th-century bishop known for his spiritual writings and pastoral care. Celebrated on August 13th, Tikhon retired early from episcopal duties to focus on prayer and writing. His works on Christian living influenced many, including St. Theophan the Recluse. He represents the combination of episcopal responsibility with monastic spirituality and theological reflection.
Dormition of the Theotokos
The "falling asleep" and assumption of the Virgin Mary into heaven. Preceded by a two-week fast, this feast on August 15th celebrates Mary's death and her bodily assumption. Orthodox theology teaches that Mary experienced death but was immediately raised and taken to heaven, where she intercedes for all Christians.
Divine Liturgy
The central worship service of the Orthodox Church, celebrating the Eucharist (Holy Communion). Usually celebrated on Sundays and feast days, the Divine Liturgy consists of the Liturgy of the Word (scripture readings) and Liturgy of the Faithful (Eucharistic prayer and communion). The most common forms are the Liturgies of St. John Chrysostom and St. Basil the Great.
Holy Baptism
The sacrament of initiation into the Orthodox Church, through which a person is united with Christ in His death and resurrection. The baptismal candidate is immersed three times in water in the name of the Father, Son, and Holy Spirit, dying to sin and rising to new life in Christ. Baptism cleanses from original sin, grants adoption as God's child, and makes the person a member of the Body of Christ. In Orthodox practice, baptism is immediately followed by chrismation and first communion.
Icon Not-Made-By-Hands
The miraculous image of Christ that appeared on cloth, also called the Mandylion. Celebrated on August 16th, this icon was sent by Christ himself to King Abgar of Edessa. According to tradition, Christ pressed a cloth to his face, leaving his image imprinted. This acheiropoietos (not-made-by-hands) icon represents Christ's divine nature and the power of his image.
The Hours
Brief prayer services traditionally celebrated at specific times of day: First Hour (6 AM), Third Hour (9 AM), Sixth Hour (noon), and Ninth Hour (3 PM). Each Hour includes psalms, troparia, and prayers appropriate to that time of day. These services sanctify the day and connect us to Christ's Passion, as they commemorate specific moments in His crucifixion and death.
Inquirer's Class
Inquirers' Classes are held Saturdays at 5:00 p.m. from September through Great Lent. Please visit the Inquirer's Class page for the current schedule, information and updates.